By W Wynn Westcott
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Extra info for An introduction to the study of the Kabalah
The God of the Kabalah is "Infinite Existence": He cannot be defined as the "Assemblage of Lives," nor is he truly the "totality of his attributes. " Yet without deeming all lives to be of Him, and His attributes to be universal, He cannot be known by man. He existed before He caused the Emanations · of His essence to be demonstrated, He · was before all that exists is, before all lives on our plane, or the plane above, or the World of pure Spirits, or the Inconceivable existence; but then He resembled nothing we can conceive, and was Ain Suph, and in the highest abstraction, Ain, alone, Negative Existence.
By a Series of Six lines we group them into Seveu ~ THE ~ABALAH planes referable to the worlds of the Seven Planetary powers, thus connecting the Kabalah with Astrology. (W. ") To each Sephira was allotted in Briah an especial Archangel, and in Yetzirah an army of Angels; these connect the Kabalah with Talismanic Magic. There is also a close relation between the old Kabalistic theology and Alchymy; each Sephira of Assiah becomes the allegoric emblem of one of the . " (My English translation can be obtained).
Every Deific conception can be thus demonstrated, and also the constitution of the Angelic Hosts, the principles of Man's Nature, the group of Planetary Bodies, the Metallic elements, the Zigzag flash of the lightning and the composition of the sacred Tetragrammaton, the Mystical Jehovah, IHVH, Yod, Heh, Vau, Heh, numbering 26. , V. and VI. This Decad of Deific Emanations is to be conceived as first formulated on the Divine First plane of Atziluth, which is entirely beyond our II. THE CAOWN 11110["$ S[v[IIITV S ....